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Because Confucius was descended from aristocrats it was quite natural for him to want to restore the glory of his family. But he also quite clearly recognized that "to do everything, including serving one's lord, completel yaccording to the Rites of Zhou might be regarded by some people as behaving in an obsequious fashion." When Confucius was touring other states propagating his doctrine of government he encountered opposition not only from the grandees of those states but also sometimes from the common people. This was because the grandees were all harboring the ambition of becoming the ruler, and the rulers were all hankering after the position of hegemon of the feudal lords. As for the common people, a return to the original Zhou Dynasty system seemed to them to mean a return to slavery.That is why Confucius was rebuffed everywhere he went.
After this experience, Confucius abandoned his wholehearted pursuit of the Rites of Zhou. For one thing, from the traditional notion of protocol he discard the dross, winnowed out the essence and combined it with practi-cality, and simplified the basis of his theory of ceremony and propriety,coming up with a notion of "benevolence and love," and promoting benevo-lent government. When Lin Fang asked him what the root of the Rites was,Confucius answered, "This is a very important question. In a nutshell, we can say that in general matters frugality is better than extravagance, and that at funerals a sincerely grieving heart is better than punctilious formality." It seems that Confucius did not give a straight answer to this question.
